This passage is very corrupt: the translation follows the Greek of Valesius, γεννητός ἐστιν ἅμα καὶ γενητός. It is not certain that the distinction between ἀγέννητος “unbegotten,” and ἀγένητος, “uncreate,” was in use quite so early as 344. If the passage is spurious and of later date, the distinction might be more naturally found.