Letter XCV. From Pope
Anastasius to Simplicianus.
At the request of Theophilus Anastasius, bishop of Rome,
writes to Simplicianus, bishop of Milan, to inform him that he, like
Theophilus, has condemned Origen whose blasphemies have been brought
under his notice by Eusebius of Cremona. This latter had shown him a
copy of the version by Rufinus of the treatise
On First
Principles
. The date of the letter is 400
a.d.
To his lord and brother Simplicianus, Anastasius.
1. It is felt right that a shepherd should bestow great
care and watchfulness upon his flock. In like manner too from his lofty
tower the careful watchman keeps a lookout day and night on behalf of
the city. So also in the hour of tempest when the sea is dangerous the
shipmaster suffers keen anxiety
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lest the
gale and the violence of the waves shall dash his vessel upon the
rocks. It is with similar feelings that the reverend and honourable
Theophilus our brother and fellow-bishop, ceases not to watch over the
things that make for salvation, that God’s people in the
different churches may not by reading Origen run into awful
blasphemies.
2. Being informed, then, by a letter of the aforesaid
bishop, we inform your holiness that we in like manner who are set in
the city of Rome in which the prince of the apostles, the glorious
Peter, first founded the church and then by his faith strengthened it;
to the end that no man may contrary to the commandment read these books
which we have mentioned, have condemned the same; and have with earnest
prayers urged the strict observance of the precepts which God and
Christ have inspired the evangelists to teach. We have charged men to
remember the words of the venerable apostle Paul, prophetic and full of
warning:—“if any than preach any other gospel unto you than
that which we have preached unto you, let him be accursed.”
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Holding fast, therefore, this precept,
we have intimated that everything written in days gone by Origen that
is contrary to our faith is even by us rejected and condemned.
3. I send this letter to your holiness by the hand of
the presbyter Eusebius,
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a man filled
with a glowing faith and love for the Lord. He has shewn to me some
blasphemous chapters which made me shudder as I passed judgement on
them. If Origen has put forth any other writings, you are to know that
they and their author are alike condemned by me. The Lord have you in
safe keeping, my lord and brother deservedly held in honour.
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Magister hactenus
navis hora tempestatis æquoris et periculo magnam patitur animi
jactationem.
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Gal. i. 8
.
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See the account of
the meeting of Eusebius with Rufinus in the presence of Simplicianus.
Ruf. Apol. i. 19.