Bede : The Philistines took the Ark of God, etc. The Gentiles received the word of the Gospel from Judea, where the Lord was born in the flesh, lived, and suffered, leaving the places of His dispensation sacred to the mysteries to this day. And they carried it, with a joyous reputation, into the foreign provinces of the world, which until then were burning with the flames of sins, dissolved by the enticements of the flesh. Hence, Azotus, which is called Eradod in Hebrew, according to its ancient name, signifies dissolution or effusion, or conflagration. — Commentary on Samuel Gregory the Dialogist : 1. What does it mean that the ark is carried away from the Stone of Help, except that the heralds of truth take away the mysteries of the Scriptures from that Christ whom the Jews await with a false expectation? For while they turn the testimonies of Holy Scripture toward the knowledge of the true Redeemer, they indeed take the ark away from him in whom the Jews had placed the hope of their help. And because the mysteries of faith are entrusted to the Gentiles, the ark of God is brought to Azotus. And indeed the ark is brought into the temple. What then was the temple of Dagon, except every unbelieving soul, once polluted by the superstition of idolatry? What does the image of Dagon signify, except the superstition of all idolatry? What else then was it to impress the mysteries of faith upon the hearts of the Gentiles, than to bring the ark of God into the temple of Dagon? For it was as if the ark were placed next to Dagon, when the preachers of the holy Church admonished the Gentiles to examine, for the purpose of proving the truth of faith, both the preaching they were hearing and the errors of the idolatry they held. And so rightly on the next day the people of Azotus found Dagon lying face down on the ground before the ark. For Azotus had one day in hearing the preaching of truth, and another in the knowledge of faith. For on the first day the ark of God is placed next to Dagon, because in hearing the preaching of the Redeemer, they detect the darkness of their ancient error. But rising on the second day, they found Dagon lying face down on the ground before the ark: because in the knowledge of truth, idolatry also lost its standing. Hence also it is well that when Dagon's fall is asserted, he is recorded as lying face down on the ground. He falls before the ark, because he is exposed through the knowledge of the divine mysteries. But he lies face down on the ground, because, with God now as guide, he no longer has the appearance of simulated reason in the sight of the faithful. For he who lies face down on the ground presses his face into the earth. But through the face of the idol, the simulation of reason is expressed. Therefore to lie face down on the ground is to be utterly unable to deceive with the frauds of its simulation those who now know the truth. But nevertheless, so that the Gentiles might know the truth more certainly, they endeavored to examine more and more both the reasoning of our faith that they had heard and the ancient custom of their own superstition. And so fittingly there follows: (Verse 3) They took up Dagon and restored him to his place. — Commentary on 1 Kings, Book 3, Chapter 3