2.  I have also been grieved by our brother Dorotheus, because, as he has himself written, he has not gently and mildly reported everything to your excellency.  I set this down to the difficulty of the times.  I seem to be deprived by my sins of all success in my undertakings, if indeed the best of my brethren are proved ill-disposed and incompetent, by their failure to perform their duties in accordance with my wishes.  On his return Dorotheus reported to me the conversation which he had had with your excellency in the presence of the very venerable bishop Damasus, and he caused me distress by saying that our God-beloved brethren and fellow-ministers, Meletius and Eusebius, had been reckoned among the Ariomaniacs. The Ben. note points out that the accusation against Eusebius (of Samosata) and Meletius was monstrous, and remarks on the delicacy with which Basil approaches it, without directly charging Petrus, from whom it must have come, with the slander involved.  If their orthodoxy were established by nothing else, the attacks made upon them by the Arians are, to the minds of all right thinking people, no small proof of their rectitude.  Even your participation with them in sufferings endured for Christ’s sake ought to unite your reverence to them in love.  Be assured of this, right honourable sir, that there is no word of orthodoxy which has not been proclaimed by these men with all boldness.  God is my witness.  I have heard them myself.  I should not certainly have now admitted them to communion, if I had caught them tripping in the faith.  But, if it seem good to you, let us leave the past alone.  Let us make a peaceful start for the future.  For we have need one of another in the fellowship of the members, and specially now, when the Churches of the East are looking to us, and will take your agreement as a pledge of strength and consolidation.  If, on the other hand, they perceive that you are in a state of mutual suspicion, they will drop their hands, and slacken in their resistance to the enemies of the faith. One ms. contains a note to the effect that this letter was never sent.  Maran (Vit. Bas. xxxvii.) thinks the internal evidence is in favour of its having been delivered.