15. For not only the bodily wounds work death, if they are neglected, but also those of the soul; and yet we have arrived at such a pitch of folly as to take the greatest care of the former, and to overlook the latter; and although in the case of the body it naturally often happens that many wounds are incurable, yet we do not abandon hope, but even when we hear the physicians constantly declaring, that it is not possible to get rid of this suffering by medicines, we still persist in exhorting them to devise at least some slight alleviation; but in the case of souls, where there is no incurable malady; for it is not subject to the necessity of nature; here, as if the infirmities were strange we are negligent and despairing; and where the nature of the disorder might naturally plunge us into despair, we take as much pains as if there were great hope of restoration to health; but where there is no occasion to renounce hope, we desist from efforts, and become as heedless as if matters were desperate; so much more account do we take of the body than of the soul. And this is the reason why we are not able to save even the body. For he who neglects the leading element, and manifests all his zeal about inferior matters destroys and loses both; whereas he who observes the right order, and preserves and cherishes the more commanding element, even if he neglects the secondary element yet preserves it by means of saving the primary one. Which also Christ signified to us when He said, “Fear not them which kill the body, but are not able to kill the soul; but rather fear Him who is able to destroy both soul and body in Hell.”