5.  In the Old Testament also there was shew-bread; but this, as it belonged to the Old Testament, has come to an end; but in the New Testament there is Bread of heaven, and a Cup of salvation, sanctifying soul and body; for as the Bread corresponds to our body, so is the Word Ben. Ed.:  “Here we are to understand (by ὁ Λόγος) the Divine Word, not the bare discourse of God, but the second Person of the Holy Trinity, Christ Himself, the Bread of Heaven, as He testifies of Himself, John vi. 51:  Him Cyril contrasts with the earthly shew-bread in the O.T.; otherwise he could not rightly from this sentence infer, by the particle οὖν, “therefore,” that the Eucharist is truly the Body and Blood of Christ.  And since he says, in Cat. xxiii. 15, that the Eucharistic food is “appointed for the substance of the soul,” for its benefit, that cannot be said of Christ’s body or of His soul, but only of the Word which is conjoined with both.  Moreover that the Divine Word is the food of Angels and of the soul, is a common mode of speaking with all the Fathers.  They often play on the ambiguity of this word (λόγος), saying sometimes that the Divine Word, sometimes the word and oracles of God, are the food of our souls:  both statements are true.  For the whole life-giving power of the Eucharist is derived from the Word of God united to the flesh which He assumed:  and the whole benefit of Eucharistic eating consists in the union of our soul with the Word, in meditation on His mysteries and sayings, and conformity thereto.” appropriate to our soul.