III.  Next is the fact of His being called Servant Isa. xlix. 6; liii. 11.  The LXX. here mistranslates; the Hebrew and the Latin have the same word in all the passages quoted below, while the LXX. varies, as follows:  Isa. xlii. 1. παῖς.   19. παἴδες, δοῦλοι.  xliv. 2. παῖς.  21. παῖς.  xlviii. 29. δοῦλον.  xlix. 3. δοῦλος.  5. δοῦλον.  6. παῖδα.  7. δοῦλον.  lii. 13. παῖς.  liii. 11. δοῦλεύοντα. and serving many well, and that it is a great thing for Him to be called the Child of God.  For in truth He was in servitude to flesh and to birth and to the conditions of our life with a view to our liberation, and to that of all those whom He has saved, who were in bondage under sin.  What greater destiny can befall man’s humility than that he should be intermingled with God, and by this intermingling should be deified, See Prolegomena, sec. ii. and 2 Pet. i. 4. and that we should be so visited by the Dayspring from on high, Luke i. 78. that even that Holy Thing that should be born should be called the Son of the Highest, Phil. ii. 9. and that there should be bestowed upon Him a Name which is above every name?  And what else can this be than God?—and that every knee should bow to Him That was made of no reputation for us, and That mingled the Form of God with the form of a servant, and that all the House of Israel should know that God hath made Him both Lord and Christ? Acts ii. 36.  For all this was done by the action of the Begotten, and by the good pleasure of Him That begat Him.