22.  The crowning feat of this faction was the council which sat first at Seleucia, the city of the holy and illustrious virgin Thekla, and afterwards at this mighty city, thus connecting their names, no longer with noble associations, but with these of deepest disgrace; whether we must call that council, which subverted and disturbed everything, a tower of Chalane, Gen. xi. 4. which deservedly confounded the tongues—would that theirs had been confounded for their harmony in evil!—or a Sanhedrim of Caiaphas S. John xi. 47 et seq. where Christ was condemned, or some other like name.  The ancient and pious doctrine which defended the Trinity was abolished, by setting up a χάρακα lit. “a pale”—one of the many which formed the palisade.  Perhaps there is play on the word χαρακτηρα “a letter” in reference to the insertion of the letter iota in the Nicene formula—which then became Homoiousion, i.e., “Like in substance.”  This action on the part of the Semi-Arians (who formed the majority of the Council of Seleucia a.d. 359), was the first step to the Homoion of the Acacian party, who prevailed at the council of Constantinople, a.d. 360, and professed great devotion to the use of Scriptural terms. palisade and battering down the Consubstantial:  opening the door to impiety by means of what is written, using as their pretext, their reverence for Scripture and for the use of approved terms, but really introducing unscriptural Arianism.  For the phrase “like, according to the Scriptures,” was a bait to the simple, concealing the hook of impiety, a figure seeming to look in the direction of all who passed by, a boot fitting either foot, a winnowing with every wind, Eccles. v. 9. gaining authority from the newly written villany and device against the truth.  For they were wise to do evil, but to do good they had no knowledge. Jer. iv. 22.