Augustin has cognoscetis for the second “know,” and scit for that immediately preceding. The Greek text, however, has γινώσκω in both places, and in the present tense. He has also manebit et in vobis erit. The tense of μενει, whether present or future, depends simply on the place of the accent, μένει, or μενεῖ: while, as between the two readings ἐστὶν and žσται, the preponderance of ms. authority seems in favor of the latter, although the present γινώσκετε in the principal clause would be more naturally followed by an equally proleptic present in those which follow.—Tr.