HOMILIES ON PHILIPPIANS, COLOSSIANS, THESSALONIANS. do our part, 326; made for all men, ib. ; expressed from love, 341 ; due to pastors, 372; houses of, 373; of arrogant, not heard, ib.; of St. Paul for Thessalo- nians, 390; he asks theirs, ib.; St. Chrysostom asks earnestly, and more on hisown account, ib. ; united, powerful, 391 ; for people bold in St. Chrysostom, ib.; yet he makes it in private as well as in public, ib.; seals precepts, 395 ; for peace, ib. ; in saluta tion, ib. Prayer of the Faithful, Lord s Prayer so called, 306. Preachers, of strife taught as St. Paul did, against their will, as instru ments of the devil, 190. Presbyters, sometimes called Bishops, 184; could not lay hands on a Bishop, ib. Pride, to be corrected by thanking God for our wisdom, 204; makes men even unlike the devil, 205; haughtiness not courage, ib. ; cause of Satan s fall, 216; is worse than folly, 217; the evils that come from it in a man s tem per, ib. ; natural good qualities and blessings should not make men proud, ib. ; makes a man lower than irrational creatures, 218; shown in thinking fine houses superfluities, etc., a gain, 232; attendant on the feasts of the heathen, 262; cure of, in seeing the poor, 374 ; exclaimed against, ib. ; comes of not know ing God, 378; beginning of sin, ib. ; of Pharisee, spoiled good works, ib.; a constant misery, 379; a sign of wanting reason, ib. ; of rich at Church, 387. Priest, should be obeyed with good will, 366; hated for reproving, ib.; authority of, sanctioned by Christ, ib,; gives up the world for his office, ib.; imparts the Holy Mysteries, 367; communi cates first but equally with peo ple, 392. _ Priests, grudging to support them up braided, 226-27. Prize, the, the Christian runs for in heaven, 239; it is far more pre ciousthan goldorjewels, /<., those who could gain it must follow ex ample of runners in a race, ib.; Christ gives it in heaven, ib. Proclamation, the, is made further known when St. Paul is bound, 306-07. Prodigal Son, an example to those that sin after Baptism, 238. Prophecies, about Christ and Anti christ, 389. Prophesyings, true and false, 371. Prophets, slain by Jews, 333; speak as from God, 355; speak irre sponsibly at the time, 371; less listened to than king s messen gers, 387. Proselytes, not circumcised on the eighth day, nor of the stock of Israel, 231. Providence, signs of, 283. Proving all things, what, 371. Prudentius, on St. Lawrence, 336 (note 2). Psalms, singing a less irksome way of gaining instruction than reading, 301 ; the warnings they contain for the practice of virtue, 302. Pulpit, not opened to all, 371. Punishment, example of, necessary to lead bad-principled to virtue, 220; all sin incurs, 344; comes of evil will, 347; temporal, for those who knew not eternal, 358; instances of, 358-59; from God not to be questioned, 358; pres ent unequal, 359; for not obey ing the Gospel, 382, 384; of others not to be rejoiced in, 382 : the heavier for delay, 384 ; future, proved eternal, ib. ; of disorderly by withdrawing from them, 394, 396. Purity, blessedness of, 342; enjoined on Timothy, 344. Reader, at Church speaks God s words, 387. Reason, cannot comprehend mys teries, 236, 282; pride shows want of, 379; overwhelmed by ill discourses, 383. Reasoning, not used to the docile, 352; on some things unwise, 354; like swimming without boat or pilot, ib. ; good not to indulge in, 380; conclusive, from God s justice, 382. Rebecca, an example for a bride, 317. Reconciliation, the way of, through Christ, 272. Red Sea, burial to Egyptians, genera tion to Israelites, 290. Rejoicing in Christ arises from mourn ing for sins, 246. Relations, domestic, intent of, 369. Remembrance, good, what, 340. Remission, of sins, given in baptism, 238. Repetition, needful, 386; in Holy Scriptures complained of, 388. Report, of actions, greatest near the spot, 328; credible from those who might envy, ib. Reprieve, 356. Reproof, preparation for, 380, 393. Restitution, should exceed wrongful gains, 369. Resurrection, the, a motive to good Iiving,2i2; no tidings of, in Job s time, 222; that of Christ, known only by faith, not reason, 236; one which leads to honor, one to punishment, 236; the glorious one to be attained by going through the like sufferings with Christ, 237 ; doctrine of, believed by only a few of those who live in sin, 269; men rewarded in it according to desert, ib.; prefig ured in Enoch, Elias, Jonah, Noah, fiery furnace, generation of plants, and of man, 283; of Christ an encouragement, 328, 363 ; future,a comfort in troubles, 349; belief in, stays sorrow for deaths, ib. ; sorrow in spite of believing, 352; first Resurrection, ib.; objections to, 353-54; of garments supposed by some, 353 ; in a moment, 356; comes un awares, ib.; some said already past, and why, 377; lively pic ture of, 382; time of, not known, 386. Retribution, to come, 357360; fu ture, just, 381 ; exceeds actions, both good and evil, 382. Revenge, best found in taking none, 367- Reward, according to proportiori of righteousness, 381 ; more desired than revenge, 382. Rich, not refused by Christ, 374; but warned of their danger, ib. ; man, despised Lazarus, ib. ; asked his help in vain afterwards, ib. ; men, advised to entertain the poor, ib.-; fall anyhow in war, 374; goods of, often confiscated, ib. ; man, would have escaped hell had he feared it, ib.; make a show in church, 387; think they do a favor in coming to church, ib. Riches, cause of unnumbered evils, 183; bring trouble, 191; make unable to receive pleasure, 192; their value shown in instance of Dives and Lazarus, ib. ; how to be rich indeed, 193; should be joined with great mercy, 201 ; no cause for being proud, 217; may deprive men of future consola tion, 228; the conditions of, are loss accompanied with inexpres sible trouble, and without gain, 231-32; men must soon leave them, 232; their ill effects, ib.; are a good, if used as a means to gain heaven, ib. ; love of, shows unreadiness for trial, 335; love of, increased by gazing, 338; of ancients, in things necessary, ib.; a disgraceful memorial, 369; ill-gotten, to be restored with addition, ib.; desire of, comes of pride, 378; vanity of, proved by- death, 384; ofGod are the faith ful, 385 ; must be despised if we are to despise self, 393. Righteousness, not according to Christ is a simply moral life, 189; the kind which comes from man s own diligence is not to be com pared with that which is God s gift through faith, 235; reward according to, 381. River of fire, 365. Robber, watchfulness defeats, 362; armor needed against, 363; cov etous man a, 369; first puts out lamp, 371. Robbers, crucified with our Lord, both of them impious at one time, 215. Robbery, a work of darkness, 362;