Discourse VI.—Agathe.
Chapter I.—The Excellence of the
Abiding Glory of Virginity; The Soul Made in the Image of the Image of
God, that is of His Son; The Devil a Suitor for the Soul.
With great confidence of being able to persuade, and to
carry on this admirable discourse, O Arete, if thou go with me, will I
also endeavour, according to my ability, to contribute something to the
discussion of the subject before us; something commensurate to my own
power, and not to be compared with that which has already been
spoken. For I should be unable to put forth in philosophizing
anything that could compete with those things which have already been
so variously and brilliantly worked out. For I shall seem to bear
away the reproach of silliness, if I make an effort to match myself
with my superiors in wisdom. If, however, you will bear even with
those who speak as they can, I will endeavour to speak, not lacking at
least in good will. And here let me begin.
We have all come into this world, O virgins,
endowed with singular beauty, which has a relationship and affinity to
divine
wisdom. For the souls of men do then most
accurately resemble Him who begat and formed them, when, reflecting the
unsullied representation of His likeness, and the features of that
countenance, to which God looking formed them to have an immortal and
indestructible shape, they remain such. For the unbegotten and
incorporeal beauty, which neither begins nor is corruptible, but is
unchangeable, and grows not old and has need of nothing, He resting in
Himself, and in the very light which is in unspeakable and
inapproachable places,
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embracing all things in the circumference of His power, creating and
arranging, made the soul after the image of His image. Therefore,
also, it is reasonable and immortal. For being made after the
image of the Only-begotten, as I said, it has an unsurpassable beauty,
and therefore evil spirits
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love it, and plot and strive to defile its godlike and lovely image, as
the prophet Jeremiah shows, reproaching Jerusalem, “Thou hadst a
whore’s forehead, thou refusedst to be ashamed;”
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speaking of her
who prostituted herself to the powers which came against her to pollute
her. For her lovers are the devil and his angels, who plan to
defile and pollute our reasonable and clear-sighted beauty of mind by
intercourse with themselves, and desire to cohabit with every soul
which is betrothed to the Lord.
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Cf.
1 Tim. vi.
16
.
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πνευματικὰ
τῆς
πονηρίας
(
Eph. vi. 12
). In E.V. “spiritual
wickedness.”
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Jer. iii. 3
.