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Homily VI.
This Homily is intended to shew that the fear of Magistrates is beneficial. It also contains
an account of what occurred, during their journey, to those who were conveying the tidings
of the sedition to the Emperor. The case of Jonah is further cited in illustration. The exhorta-
tion on the fear of death is here continued; and it is shewn, that he who suffers unjustly, and
yet gives thanks to God, by whose permission it happens, is as one suffering for God’s sake.
Examples are again adduced from the history of the Three Children, and the Babylonian
furnace. The Homily concludes with an address on the necessity of abstaining from oaths.
1. We have spent many days addressing words of comfort to your Charity. We would
not, however, on that account lay the subject aside; but as long as the sore of despondency
remains, we will apply to it the medicine of consolation. For if in the case of bodily wounds,
physicians do not give over their fomentations, until they perceive that the pain has subsided;
much less ought this to be done in regard to the soul. Despondency is a sore of the soul; and
we must therefore foment it continually with soothing words. For not so naturally is warm
water efficacious to soften a hard tumour of the flesh, as words of comfort are powerful to
allay the swelling passions of the soul.1277 Here, there is no need of the sponge as with
physician, but instead of this we employ the tongue. No need of fire here, that we may warm
the water; but instead of fire, we make use of the grace of the Spirit. Suffer us then to do so
to-day. For if we were not to comfort you, where else could ye obtain consolation? The
judges affright; the priests therefore must console! The rulers threaten; therefore must the
Church give comfort! Thus it happens with respect to little children. The teachers frighten
them, and send them away weeping to their mothers; but the mothers receiving them back
to their own bosoms, keep them there, embrace them, and kiss them, while they wipe away
their tears, and relieve their sorrowing spirits; persuading them by what they say, that it is
profitable for them to fear their teachers. Since therefore the rulers also make you afraid,
and render you anxious, the Church, which is the common mother of us all, opening her
bosom, and cradling us in her arms, administers daily consolation; telling us that the fear
of rulers is profitable, and profitable too the consolation that comes from hence.1278 For
the fear of the former does not permit us to be relaxed by listlessness, but the consolation
of the latter does not allow us to sink under the weight of sadness; and by both these means
God provides for our safety. He Himself hath armed magistrates with power; that they may
strike terror into the licentious; and hath ordained His priests that they may administer
consolation to those that are in sorrow.
2. And both these things are taught us by the Scripture, and by actual experience of recent
events. For if, whilst there are magistrates and soldiers living under arms, the madness of a
1277 S. Ign. ad Pol. c. 2.
1278 i.e., from the Church.
Homily VI
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Homily VI