587Eusebius and Theognis who at the Council of Nice had assented to the Writings of Arius restored to their own Sees. 589On the Death of Alexander, Bishop of Alexandria, at his Suggestion, Athanasius receives the Throne; and an Account of his Youth; how he was a Self-Taught Priest, and beloved by Antony the Great. 591The Arians and Melitians confer Celebrity on Athanasius; concerning Eusebius, and his Request of Athanasius to admit Arius to Communion; concerning the Term “Consubstantial” Eusebius Pamphilus and Eustathius, Bishop of Antioch, create Tumults above all the rest. 592Synod of Antioch; Unjust Deposition of Eustathius; Euphronius receives the Throne; Constantine the Great writes to the Synod and to Eusebius Pamphilus, who refuses the Bishopric of Antioch. 594Concerning Maximus, who succeeded Macarius in the See of Jerusalem. 595The Melitians and the Arians agree in Sentiment; Eusebius and Theognis endeavor to inflame anew the Disease of Arius. 597The Vain Machinations of the Arians and Melitians against St. Athanasius. 599Calumny respecting St. Athanasius and the Hand of Arsenius. 601Some Indian Nations received Christianity at that Time through the Instrumentality of Two Captives, Frumentius and Edesius. 603Council of Tyre; Illegal Deposition of St. Athanasius. 606Erection of a Temple by Constantine the Great at Golgotha, in Jerusalem; its Dedication. 607Concerning the Presbyter by whom Constantine was persuaded to recall Arius and Euzoïus from Exile; the Tractate concerning his Possibly Pious Faith, and how Arius was again received by the Synod assembled at Jerusalem. 610Letter from the Emperor Constantine to the Synod of Tyre, and Exile of St. Athanasius through the Machination of the Arian Faction. 612Alexander, Bishop of Constantinople; his Refusal to receive Arius into Communion; Arius is burst asunder while seeking Natural Relief. 613Account given by the Great Athanasius of the Death of Arius. 615Events which occurred in Alexandria after the Death of Arius. Letter of Constantine the Great to the Church there. 616Constantine enacts a Law against all Heresies, and prohibits the People from holding Church in any place but the Catholic Church, and thus the Greater Number of Heresies disappear. The Arians who sided with Eusebius of Nicomedia, artfully attempted to obliterate the Term “Consubstantial.” xvii