Gregory the Dialogist : There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge of shepherds, saying, "When ye yourselves had drunk most pure water, ye fouled the residue with your feet; and My sheep fed on that which had been trodden by your feet, and drank that which your feet had fouled." For indeed the shepherds drink most pure water, when with a right understanding they imbibe the streams of truth. But to foul the same water with their feet is to corrupt the studies of holy meditation by evil living. And verily the sheep drink the water fouled by their feet, when any of those subject to them follow not the words which they hear, but only imitate the bad examples which they see. Thirsting for the things said, but perverted by the works observed, they take in mud with their draughts, as from polluted fountains. Hence also it is written through the prophet, "A snare for the downfall of my people are evil priests." Hence again the Lord through the prophet says of the priests, "They are made to be for a stumbling-block of iniquity to the house of Israel." For certainly no one does more harm in the Church than one who has the name and rank of sanctity, while he acts perversely. For him, when he transgresses, no one presumes to take to task; and the offence spreads forcibly for example, when out of reverence to his rank the sinner is honoured. — The Book of Pastoral Rule, Part 1, Chapter 2 Jerome : "Hear these things, O priests, and attend, O house of Israel, and O house of the king, give ear; for judgment is for you. For you have become a snare at Mizpah and a net spread upon Tabor, and victims on high have been turned aside into the depths." LXX: "Listen to these things, priests, and attend, House of Israel, and House of the King, perceive with your ears, for judgment belongs to you, since you have become a snare for speculation, and like a net spread out over Italy, those who capture it have established a hunt." The priests of the ten tribes are called to judgment, and the kings, not because the priests are from the tribe of Levi, but because the priests are called by the people. So even the priests of Baal, and four hundred and fifty prophets whom Elijah slew (1 Kings 18), and later Jehu the son of Namshi (2 Kings 9:10), in the presence of Jonadab the son of Rechab, were called priests. But even Israel, that is the people, is called to judgment, and none is excused, so that both priests and people and kings, who had led the people and appointed priests, hear together what they did and why they are handed over to enemies. I have appointed you as spies," he said, "and as leaders among the people, and have placed you on the high pinnacle of dignity, so that you might guide the wandering people. But you have become a trap, and are to be called not so much spies and leaders as hunters. For you have spread your net over Mount Tabor, which the Seventy translated as Itabyrium, having the custom of using Greek speech to decline Hebrew names, just as Edom, that is, Esau, and Seir are always interpreted as Idumea. But Mount Tabor is in Galilee, located in a plain, round and lofty, and finished equally on every side. About this mountain, we also read in the Psalms: "Thabor and Hermon shall rejoice in thy name". (Psalms 88:13). This mountain was translated as "Itabyrium" by the Seventy translators [of the Septuagint], as in Jeremiah. Birds are often caught in traps set upon this mountain. "And ye have cast off my fear, and have not kept my covenant. I also will cast off you for ever." (Jeremiah 34:15-16). The kings and priests have prohibited the people from going to the Temple of Jerusalem; therefore, they are said to have turned down sacrifices into the depths. According to the trope, the people are accused not to consider themselves strangers to crime, if they are induced by kings and priests, whom we understand as leaders of heretics. The leaders themselves are also accused of having taken the people like a trap and, with spies placed in the Church, led them astray. And on the lofty and most beautiful mountain "Tabor", which is interpreted as "coming light", they set traps, so that they could draw every deceiving person into the abyss, and offer them as sacrifices to demons, and steer them into the pit, lest they ever come to their senses, or sigh for the house of God, the Church. Some think that Thabor means a lake, that is, a cistern, and is suitable for the immediate meaning, that the heretics dug a lake and fell into the pit which they made. (Ps. LVI). — Commentary on Hosea 5:1-2