“If freedom of action τὸ αὐτεξούσιον. is better than subjection to control, τὸ ὑπεξούσιον. and a man is free, while the Son of God is subject to control, then the man is better than the Son.  This is absurd.  And if he who is subject to control cannot create free beings (for he cannot of his own will confer on others what he does not possess himself), then the Saviour, since He made us free, cannot Himself be under the control of any.”