member, as he shall not begin to offend thee, that is, to advise thee to any evil. Hear now how that this is the meaning of “offence.” I have brought forward the example of Job and his wife; but there the word “offence” did not occur. Hear the Gospel: when the Lord prophesied of His Passion, Peter began to persuade him not to suffer. “Get thee behind Me, Satan, thou art an offence to Me.”2708 Here undoubtedly the Lord who hath given thee an example of life, hath taught thee both what an “offence” is, and how an offence is to be avoided. Him to whom He had a little while before said, “Blessed art thou, Simon Bar- jona;”2709 He had shown to be His member. But when he begins to be an offence, He cuts off the member; only He restored the member, and put it into its place again. He then will be an “offence” to thee, who shall begin to persuade thee to any evil thing. And here, Beloved, take heed; this takes place for the most part not through any evil will, but through a mistaken good will. Thy friend who loves thee, and is loved by thee again, thy father, thy brother, thy child, thy wife, sees thee in an evil case, and would have thee do what is evil. What do I mean by “sees thee in an evil case”? Sees thee in some press of trouble. This pressure it may be thou art suffering for righteousness’ sake; art suffering it because thou will not give false witness. I would speak merely by way of illustration. Examples abound; for “woe to the world, because of offences.” See, for instance, some powerful person, to cover his rapine and plunder, asks of you the service of a false witness. You refuse: refuse the false oath, lest thou shouldest deny Him that is true. That I may not dwell long on this, he is angry, he is powerful, he oppresses thee: a friend comes who would not have thee in this press of trouble, in this evil case; “I pray thee, do what is told thee; what great matter is it?” And then perhaps as Satan with the Lord, “It is written of Thee, He shall give His Angels charge concerning Thee, that Thou dash not Thy foot against a stone.” 2710 Perhaps too this friend of thine, because he sees thou art a Christian, wishes to persuade thee out of the Law to do what he thinks you ought to do. “Do what the other tells.” “What? Do what the other wishes.” “But 355 it is a lie, it is false.” “Well, have you not read, ‘All men are liars’?”2711 Now is he an “offence.” He is a friend, what will you do? He is an eye, he is a hand: “Cut it off, and cast it from thee.” What is, “cut it off, and cast it from thee”? Consent not to him. For members in our body make up unity by consent, by consent they live, by consent are joined together one with the other. Where there is dissent, there is disease, or a sore. He is then one of thy members; thou wilt love him. But he is an offence to thee; “Cut him off, and cast him from thee.” Consent not to him; drive him off from thine ears, it may be he will return amended. 2708 Matt. xvi. 23. 2709 Matt. xvi. 17. 2710 Matt. iv. 6. 2711 Ps. cxvi. 11. 746 On the words of the Gospel, Matt. xviii. 7, where we are admonished to beware…