5.  In such a state of things as this, “Shall they fall and not arise?  Shall he turn away and not return?” Jer. viii. 4.  Why did the virgin turn shamefully away, though she had heard Christ her bridegroom saying through the mouth of Jeremiah, “And I said, after she had done all these things (committed all these fornications, LXX.), turn thou unto me, but she returned not?” Jer. iii. 7.  “Is there no balm in Gilead; is there no physician there?  Why then is not the health of the daughter of my people recovered?” Jer. viii. 22.  You might indeed find many remedies for evil in Scripture, many medicines to save from destruction and lead to health; the mysteries of death and resurrection, the sentences of terrible judgment and everlasting punishment; the doctrines of repentance and of remission of sins; all the countless illustrations of conversion, the piece of money, the sheep, the son who wasted his substance with harlots, who was lost and was found, who was dead and alive again.  Let us not use these remedies for ill; by these means let us heal our soul.  Bethink you of your last day, for you will surely not, unlike all other women, live for ever.  The distress, the gasping for breath, the hour of death, the imminent sentence of God, the angels hastening on their way, the soul fearfully dismayed, and lashed to agony by the consciousness of sin, turning itself piteously to things of this life and to the inevitable necessity of that long life to be lived elsewhere.  Picture to me, as it rises in your imagination, the conclusion of all human life, when the Son of God shall come in His glory with His angels, “For he shall come and shall not keep silence;” Ps. l. 3. when He shall come to judge the quick and dead, to render to every one according to his work; when that terrible trumpet with its mighty voice shall wake those that have slept through the ages, and they that have done good shall come forth unto the resurrection of life, and they that have done evil unto the resurrection of damnation. cf. John v. 29.  Remember the vision of Daniel, and how he brings the judgment before us:  “I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of His head like the pure wool;…and His wheels as burning fire.  A fiery stream issued and came forth before Him; thousand thousands ministered unto Him, and ten thousand times ten thousand stood before Him:  the judgment was set, and the books were opened,” Dan. vii. 9, 10. clearly disclosing in the hearing of all, angels and men, things good and evil, things done openly and in secret, deeds, words, and thoughts all at once.  What then must those men be who have lived wicked lives?  Where then shall that soul hide which in the sight of all these spectators shall suddenly be revealed in its fulness of shame?  With what kind of body shall it sustain those endless and unbearable pangs in the place of fire unquenched, and of the worm that perishes and never dies, and of depth of Hades, dark and horrible; bitter wailings, loud lamenting, weeping and gnashing of teeth and anguish without end?  From all these woes there is no release after death; no device, no means of coming forth from the chastisement of pain.