39. And since some living memorial of his
munificence ought to be left behind, what other is required than this
temple, which he reared for God and for us, with very little
contribution from the people in addition to the expenditure of his
private fortune? An exploit which should not be buried in
silence, since in size it is superior to most others, in beauty
absolutely to all. It surrounds itself with eight regular
equilaterals, and is raised aloft by the beauty of two stories of
pillars and porticos, while the statues placed upon them are true to
the life; its vault flashes down upon us from above, and it dazzles our
eyes with abundant sources of light on every side, being indeed the
dwelling-place of light. It is surrounded by excrescent equiangular
ambulatories of most splendid material, with a wide area in the midst,
while its doors and vestibules shed around it the lustre of their
gracefulness, and offer from a distance their welcome to those who are
drawing nigh. I have not yet mentioned the external ornament, the
beauty and size of the squared and dove-tailed stonework, whether it be
of marble in the bases and capitals, which divide the angles, or from
our own quarries, which are in no wise inferior to those abroad; nor of
the belts of many shapes and colours, projecting or inlaid from the
foundation to the roof-tree, which robs the spectator by limiting his
view. How could anyone with due brevity describe a work which
cost so much time and toil and skill: or will it suffice to say
that amid all the works, private and public, which adorn other cities,
this has of itself been able to secure us celebrity among the majority
of mankind? When for such a temple a priest was needed, he also
at his own expense provided one, whether worthy of the temple or no, it
is not for me to say. And when sacrifices were required, he
supplied them also, in the misfortunes of his son, and his patience
under trials, that God might receive at his hands a reasonable whole
burnt offering and spiritual priesthood, to be honourably consumed,
instead of the sacrifice of the Law.