58.  Hence again the divine Micah, unable to brook the building of Zion with blood, however you interpret the phrase, and of Jerusalem with iniquity, while the heads thereof judge for reward, and the priests teach for hire, and the prophets divine for money—what does he say will be the result of this?  Zion shall be plowed as a field, and Jerusalem be as a lodge in a garden, and the mountain of the house be reckoned as a glade in a thicket. Mic. iii. 10–12.  He bewails also the scarcity of the upright, there being scarcely a stalk or a gleaning grape left, since both the prince asketh, and the judge curries favour, Ib. vii. 1–4. so that his language is almost the same as the mighty David’s:  Save me, O Lord, for the godly man ceaseth: Ps. xii. 1.  and says that therefore their blessings shall fail them, as if wasted by the moth.