7. “ And hath made us kings and priests"--1:6. The God unto whom all members of the church are priests is here affirmed to be his Father, thus ascribing deity to Jesus Christ. The offices of royalty and priesthood are united in the members of the churches, as typified in Exodus 19:6, and finds its spiritual fulfillment in 1 Peter 2:9. The allusions to the “ kingdom of priests,” in the Exodus passage, was to emphasize that Christ has made us new kings and priests in contrast with what once was but is no more. The church is the kingdom of Christ, and all the members are priests unto God--hence, the church is a kingdom of priests. The Syriac New Testament reads: “ And hath made us a priestly kingdom.” 8. “ Unto God and his Father"--1:6. The eternal dominion of God is here pronounced. Although it is Christ who is King, and has made us into a new kingdom and a new priesthood, it was so done unto God and his Father. This was true of the old Israel whose kingdom, though ruled by appointed heads, was unto God; and this universal dominion of God has existed from the beginning as an eternal truth. 9. “ To him be glory and dominion for ever and ever. Amen."--1:6. The glory and the dominion of God is never ending. He had unlimited dominion in all things of the past; he holds dominion over all things of the present; and he will exercise dominion over all events of the future. The dispensations changed from one age to another, from the old to the new, but the dominion of God remains the same. The things of men and of angels, and of the Son himself, are and ever shall be subservient to God, the Supreme Being and Absolute Ruler of the universe.