This also may farther appear, if we consider how distinctly the persons of the Deity are revealed to act in the communication of those good things, wherein the saints have communion with God. “Tametsi omnia unus idemque Deus efficit, ut dicitur, — opera Trinitatis ad extra sunt indivisa, distinguuntur tamen personæ discrimine in istis operibus.”— Matt. iii. 16; Acts iii. 13: Gen. xix. 24, i. 26; Matt. xxviii. 19; 2 Cor. xiii. 14. As all the spiritual ascendings of their souls are assigned unto them respectively, so all their internal receiving of the communications of God unto them are held out in such a distribution as points at distinct rises and fountains (though not of being in themselves, yet) of dispensations unto us. Now this is declared two ways:—