Canon XLVII. (Greek
li.)
Concerning [the Donatists and
447
] the children baptized by the
Donatists.
Concerning
the
Donatists
448
it seemed good
that we should hold counsel with our brethren and fellow priests
Siricius and Simplician concerning those infants alone who are baptized
by Donatists:
449
lest what
they did not do of their own will, when they should be converted to the
Church of God with a salutary determination, the error of their parents
might prevent their promotion to the ministry of the holy altar.
But when these things had been begun, Honoratus and
Urbanus, bishops of Mauri
tania
Sitifensis, said: When some time ago we were sent to your
holiness, we laid aside what things had been written on this account,
that we might wait for the arrival of our brethren the legates from
Numidia. But because not a few days have passed in which they
have been looked for and as yet they are not arrived, it is not fitting
that we should delay any longer the commands we received from our
brother-bishops; and therefore, brethren, receive our story with
alacrity of mind. We have heard concerning the faith of the
Nicene tractate: True it is that sacrifices are to be forbidden
after breakfast, so that they may be offered as is right by those who
are fasting, and this has been confirmed then and now.
Notes.
Ancient Epitome of Canon
XLVII.
When those in infancy baptized by Donatists are
converted, this shall be no impediment to them. And the Holy
Mysteries, as is right, are to be celebrated only by them fasting.
This canon is made from Canon xxxvij. of the Synod of
Hippo,
a.d.
393, and from Canon j. of the Synod
of Carthage of August 28th,
a.d.
397.
Johnson.
See Can. 41.
The pretence that the Donatists had for making a schism
was, that Cæcilian, Bishop of Carthage, had, in the time of
persecution, been a
Traditor
, i.e., given up the Bible to the
heathen inquisitors; this was denied by the Orthodox, who charged them
with the same crime in effect, viz. of being too favourable to the
Traditors
, and those that had lapsed. They likewise are
charged with Arianism.
I have omitted what is here mentioned concerning the
Council of Nice; because I do not find that any one has been able to
penetrate into the meaning of the Fathers as to that
particular.
447
Found only in the
Greek.
448
Not in the
Greek.
449
Latin reads
“among them” instead of “by Donatists.”