Testimonia

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31. However, they did not stand even to this: for coming down from Constantinople to Antioch, they were dissatisfied that they had written at all that the Son was ‘Like the Father, as the Scriptures say;’ and putting their ideas upon paper, they began reverting to their first doctrines, and said that ‘the Son is altogether unlike the Father,’ and that the ‘Son is in no manner like the Father,’ and so much did they change, as to admit those who spoke the Arian doctrine nakedly and to deliver to them the Churches with licence to bring forward the words of blasphemy with impunity. Because then of the extreme shamelessness of their blasphemy they were called by all Anomœans, having also the name of Exucontian, and the heretical Constantius for the patron of their irreligion, who persisting up to the end in irreligion, and on the point of death, thought good to be baptized; not however by religious men, but by Euzoius, who for his Arianism had been deposed, not once, but often, both when he was a deacon, and when he was in the see of Antioch.

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