Testimonia

Publiek archief van verzamelde en verwerkte bronrecords.
Overzicht / tekstblob

Tekstblob

sha256: 8098351ab3405c27615bd966ae43c77ada272e95d784ce0bfdfde7872713e34c · 2,296 tekens

2. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband---21:2. The old Jerusalem, the harlot and the Babylon of Revelation had fallen--the Jerusalem of Judaism. Here the Jerusalem of Gal 4:26 and Hebrews 12:22 were envision by the Seer as the bride of Christ. It was a vision of the fall of the old and the triumph of the new. The fact that this new Jerusalem was seen coming down from God out of heaven is the proof that it was not in reference to or descriptive of the eternal home; but rather that God was envisioned as presenting to the new earth what he had preserved from the tribulation of the old, “ for the first heaven and the first earth were passed away.” In the period of persecution the vision was of the militant church passing through tribulation; but that scene was completed and here the vision was of the triumphant church coming out of tribulation into the victory of the cause of her Christ, the Conqueror of her enemies. The new Jerusalem was described as the beautified Woman, who had once fled into the wilderness as a persecuted church, but was now seen coming from God her Preserver wondrously clothed, resplendently attired, richly adorned, gloriously displayed--triumphantly descending out of heaven. The persecuted Woman had fled to “ the place prepared of God” for her refuge, protection and preservation, but was here envisioned as having returned and in the ultimate descriptive phrases of victory and triumph she was presented to “ the new heaven and the new earth” as the glorious Bride of the Lamb--the picture of the Conquering Christ and his Victorious Church. The new dwelling place for the new Jerusalem had been renovated and purged from all heathen domination. The old Jerusalem with its old system of worship had been typical of the city of God; but its sanctuary was cleansed and it was to be no longer earthly, but heavenly; no longer temporal but spiritual. (Hebrews 7:5; Hebrews 9:23; Hebrews 12:22) The new Jerusalem on a spiritually or figuratively renovated earth was seen as the heavenly community of the righteous for all nations of men. It was the vision of the pure church Bride descending from the high realm of holiness in contrast with the fallen harlot city.

Alle records · Zoek op deze hash