16.  But it is impossible, some one will say, that the dead should rise; and yet Eliseus twice raised the dead,—when he was alive, and also when dead.  Do we then believe, that when Eliseus was dead, a dead man who was cast upon him and touched him, arose and is Christ not risen?  But in that case, the dead man who touched Eliseus, arose, yet he who raised him continued nevertheless dead:  but in this case both the Dead of whom we speak Himself arose, and many dead were raised without having even touched Him.  For many bodies of the Saints which slept arose, and they came out of the graves after His Resurrection, and went into the Holy City Matt. xxvii. 52, 53., (evidently this city, in which we now are The Archdeacon of Jerusalem, Photius Alexandrides, observes that “by this parenthetic explanation Cyril perhaps wished to refute the opinion which some favoured that these saints which slept and were raised entered into the heavenly Jerusalem.”  See Euseb. Dem. Evang. IV. 12.,) and appeared unto many.  Eliseus then raised a dead man, but he conquered not the world; Elias raised a dead man, but devils are not driven away in the name of Elias.  We are not speaking evil of the Prophets, but we are celebrating their Master more highly; for we do not exalt our own wonders by disparaging theirs; for theirs also are ours; but by what happened among them, we win credence for our own.