Testimonia

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7. It would be a big undertaking to now recount the most ancient prophecies, so that in amazement at their Divine character, the doubter may with full conviction and concentrated purpose submit himself with all his soul to the words of God. If, however, the superhuman element in the Scriptures does not everywhere appear to strike the uninstructed, no wonder; for in the working of the Divine Providence throughout the whole World some things are very clearly seen to be providential, while others are so hidden as to seem to leave room for doubt as to whether God with His ineffable skill and power does order the universe. For the evidence of design in Providence is not so clear in things of earth as it is in the sun and moon and stars; and it is not so clear in the changes and chances of human affairs as it is in the souls and bodies of animals, certainly when the why and wherefore of their instincts, impressions, natures, and bodily structure have been ascertained by experts in these branches of knowledge. But as the doctrine of Providence is not destroyed by our ignorance in some particulars, when we have once for all admitted it, so neither is the Divine character of Scripture upon the whole impaired, because our weakness cannot in each phrase approach the hidden glory of the truths concealed in poor and contemptible language. For we have a treasure in earthly vessels, that the exceeding greatness of the power of God may shine forth, and may not be thought to come from us men. For if the hackneyed methods of demonstration common among men, which we find on our library shelves, had prevailed over men, our faith would with good reason have been supposed to stand |8 in the wisdom of men, and not in the power of God; but as things are, if a man will lift up his eyes, it will be evident that the Word and the preaching have influenced the multitude not by persuasive words of wisdom, but by demonstration of the Spirit and of power. Wherefore, seeing that a heavenly power, or a power even from, above the heavens, urges us to worship the Creator only, let us, leaving the word of the beginning of Christ, that is, leaving elementary instruction, endeavour to press on unto perfection, that the wisdom spoken to the perfect may be spoken also to us. For He Who has this wisdom promises to speak it among the perfect, a wisdom other than the wisdom of this world and the wisdom of the ruler of this world, which is brought to nought. And this wisdom shall be plainly stamped on us, according to the revelation of the mystery which hath been kept in silence through times eternal, but now is manifested, by the Scriptures of the prophets and the appearing of our Lord and Saviour Jesus Christ, to Whom be the glory for ever. Amen.

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