Chapter XXVIII.—Of the Raising of the Daughter of the Ruler of the Synagogue, and 134 of the Woman Who Touched the Hem of His Garment; Of the Question, Also, as to Whether the Order in Which These Incidents are Narrated Exhibits Any Contradiction in Any of the Writers by Whom They are Reported; And in Particular, of the Words in Which the Ruler of the Synagogue Addressed His Request to the Lord. 64. Still keeping by the order of time, Matthew next continues to the following effect: “While He spake these things unto them, behold, there came a certain ruler, and worshipped Him, saying, My daughter is even now dead; but come and lay Thy hand upon her, and she shall live;” and so on, until we come to the words, “and the maid arose. And the fame hereof went abroad into all that land.”943 The other two, namely, Mark and Luke, in like manner give this same account, only they do not keep by the same order now. For they bring up this narrative in a different place, and insert it in another connection; to wit, at the point where He crosses the take and returns from the country of the Gerasenes, after casting out the devils and permitting them to go into the swine. Thus Mark introduces it, after he has related what took place among the Gerasenes, in the following manner: “And when Jesus was passed over again by ship unto the other side, much people gathered unto Him: and He was nigh unto the sea. And there cometh one of the rulers of the synagogue, Jairus by name; and when he saw Him, he fell at His feet,” etc.944 By this, then, we are certainly to understand that the occurrence in connection with the daughter of the ruler of the synagogue did take place after Jesus had passed across the lake again in the ship.945 It does not, however, appear from the words themselves how long after that passage this thing happened. But that some time did elapse is clear. For had there not been an interval, no period would be left within which those circumstances might fall which Matthew has just related in the matter of the feast in his house. These, indeed, he has told after the fashion of the evangelists, as if they were the story of another person’s doings. But they are the story really of what took place in his own case, and at his own house. And after that narrative, what follows in the immediate context is nothing else than this notice of the daughter of the ruler of the synagogue. For he has constructed the whole recital in such a manner, that the mode of transition from one thing to the other has itself indicated with sufficient clearness that the words immediately following give the narrative of what actually took place in immediate consecution. For after mentioning, in connection with the former incident, those words which Jesus spake with respect to the new cloth and the new wine, he has subjoined these other words, without any interruption in the narrative, namely, “While He spake these things unto them, behold, 943 Matt. ix. 18–26. 944 Mark v. 21–43. 945 [The events can be arranged in the order of Mark, with the exception of the passage, chap. ii. 15–22. This must be placed, as Augustin says, after the return from “the country of the Gerasenes.” Comp. § 89.—R.] Of the Raising of the Daughter of the Ruler of the Synagogue, and of the Woman Who Touched the Hem of His Garment; Of the Question, Also, as to Whether the Order in Which These Incidents are Narrated Exhibits Any Contradiction in Any of the Writers by Whom They are Reported; And in Particular, of the Words in Which the Ruler of the Synagogue Addressed His Request to the Lord. 294 Of the Raising of the Daughter of the Ruler of the Synagogue, and of the…