102. If, however, there is—as I think there is—a distinction between “created” and “begotten,” then, when we have read that He is begotten, we shall surely not understand the same by the terms “begotten” and “created.” Let them therefore confess Him to be begotten of the Father, born of the Virgin, or let them say how the Son of God can be both begotten and created. A single nature, above all, the Divine Being, rejects strife (within itself).