Chapter X.
St. John did not absolutely forbid that prayer should be
made for those who “sin unto death,” since he knew that
Moses, Jeremiah, and Stephen had so prayed, and he himself implies that
forgiveness is not to be denied them.
44.
Such
intercessors, then, must be sought for after very grievous sins, for if
any ordinary persons pray they are not heard.
45. So that point of yours will have no
weight, which you take from
the Epistle of John, where he says: “He who knows that his
brother sinneth a sin not unto death, let him ask, and God will give
him life, because he sinned not unto death. There is a sin unto
death: not concerning it do I say, let him ask.”
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He was not speaking to Moses and
Jeremiah, but to the people, who must seek another intercessor for
their sins; the people, for whom it is sufficient they entreat God for
their lighter faults, and consider that pardon for weightier sins must
be reserved for the prayers of the just. For how could John say
that graver sins should not be prayed for, when he had read that Moses
prayed and obtained his request, where there had been wilful casting
off of faith, and knew that Jeremiah also had entreated?
46. How could John say that we should not
pray for the sin unto death, who himself in the Apocalypse wrote the
message to the angel of the Church of Pergamos? “Thou hast
there those that hold the doctrine of Balaam, who taught Balac to put a
stumbling-block before the children of Israel, to eat things sacrificed
unto idols, and to commit fornication. So hast thou also them
that hold the doctrines of the Nicolaitans. Repent likewise, or
else I will come to thee quickly.”
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Do you see that the same God Who
requires repentance promises forgiveness? And then He says:
“He that hath ears let him hear what the Spirit saith to the
churches: To him that overcometh will I give to eat of the hidden
manna.”
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47. Did not John himself know that Stephen
prayed for his persecutors, who had not been able even to listen to the
Name of Christ, when he said of those very men by whom he was being
stoned: “Lord, lay not this sin to their
charge”?
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And we
see the result of this prayer in the case of the Apostle, for Paul, who
kept the garments of those who were stoning Stephen, not long after
became an apostle by the grace of God, having before been a
persecutor.
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1 John v. 16
.
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Rev. ii. 14, 15, 16
.
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Rev. ii. 17
.
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Acts vii. 60
.