2.  Yet for this very reason I ought to have come to see you, and to have told you my mind, or rather to implore you to bethink you of some strong measure worthy of your wisdom; not to turn aside from my country falling on her knees, but to betake yourself to the Court, and, with the boldness which is all your own, not to let them suppose that they own two provinces instead of one.  They have not imported the second from some other part of the world, but have acted somewhat in the same way in which some owner of horse or ox might act, who should cut it in two, and then think that he had two instead of one, instead of failing to make two and destroying the one he had.  Tell the Emperor and his ministers that they are not after this fashion increasing the empire, for power lies not in number but in condition.  I am sure that now men are neglecting the course of events, some, possibly, from ignorance of the truth, some from their being unwilling to say anything offensive, some because it does not immediately concern them.  The course likely to be most beneficial, and worthy of your high principles, would be for you, if possible, to approach the Emperor in person.  If this is difficult both on account of the season of the year and of your age, of which, as you say, inactivity is the foster brother, at all events you need have no difficulty in writing.  If you thus give our country the aid of a letter, you will first of all have the satisfaction of knowing that you have left nothing undone that was in your power, and further, by showing sympathy, if only in appearance, you will give the patient much comfort.  Would only that it were possible for you to come yourself among us and actually see our deplorable condition!  Thus, perhaps, stirred by the plain evidence before you, you might have spoken in terms worthy alike of your own magnanimity and of the affliction of Cæsarea.  But do not withhold belief from what I am telling you.  Verily we want some Simonides, or other like poet, to lament our troubles from actual experience.  But why name Simonides?  I should rather mention Æschylus, or any other who has set forth a great calamity in words like his, and uttered lamentation with a mighty voice.