Ambrose of Milan : "My heart took a circuit to know the joy of the impious man and to examine carefully and to seek wisdom and a mode of calculating and to know joy through the impious man and trouble and disquietude, and I find that it is bitterer than death"—not because death is bitter, but because it is bitter for the impious one. And yet life is bitterer than death. For it is a greater burden to live for sin than to die in sin, because the impious person increases his sin as long as he lives, but if he dies, he ceases to sin. — DEATH AS A GOOD 7:28 Athanasius of Alexandria : Although a perfect apprehension of the truth is at present far removed from us by reason of the infirmity of the flesh, yet it is possible, as the Preacher himself has said, to perceive the madness of the impious, and having found it, to say that it is "more bitter than death." Therefore for this reason, as perceiving this and able to find it out, I have written, knowing that to the faithful the detection of impiety is a sufficient information wherein piety consists. For although it is impossible to comprehend what God is, yet it is possible to say what he is not. — LETTERS TO MONKS 1:2 Cyril of Alexandria : Solomon seems to me very wise in bestowing upon an indecent woman the face of every heresy and then saying about her that it is necessary to repudiate and to flee such a woman, "who is a hunter's snare, and her heart is a net, and in her hands are bonds." The good man before the face of God will be rescued from her and the sinner will be ensnared by her. — LETTER 31:3 Didymus the Blind : In many passages of divine instruction, thoughts and mindsets are called "women" of those who have them, both in a positive and in a negative sense. So it is said, for example, "Sophia gives birth to a man's insight," and, "Your wife is like a good vine, your sons like offshoots of olive trees." Out of this woman male offshoots emerge, nourishment for fire and light, since the blessing from these plants gives nourishment for fire and light. In the negative sense again it is said, "Do not pay attention to a bad woman; honey runs from the lips of every prostitute who makes your throat sweet only for a brief time. Later you will find it more bitter than bile." … If you want to understand it in an allegorical sense the bad and frivolous thought is a temptation. It is sophistical and heretical; it is like an evil woman. — COMMENTARY ON Ecclesiastes 227:7 Jerome : "I applied my heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness. And I find that woman is more bitter than death, whose heart is snares and nets, and her hands are as bands: whoever pleases God shall escape her; but the sinner shall be taken by her. "The Septuagint here has: "I even applied my heart that I should know". Symmachus has interpreted this saying, 'I have looked into all things with my reasoning to know, to distinguish and to find out.' Since therefore Ecclesiastes had said above that he had tried to know all wisdom and the more he sought it the more it eluded him, now he says even that he sought out another thing in his wisdom, for wickedness precedes all things in human affairs, and that affair is first and foremost in impiety, stupidity, madness, and insanity. He also says that he found woman to be the cause of all evil, since through her, death came into the world and took the most prized spirits of men. And even for all adulterers, it is like there is a coat of mail on their heart, the heart that makes the souls of adolescents soar upwards. And when this happens to the mind of a wretched lover, it pushes him into first position, and he is not allowed to look back at his feet, but like a snare or noose it ensnares the heart of a youth. 'For he has chains around his wrists', which Aquila interpreted as being, 'for his hands are in chains'. For he can convince, but he doesn't have the strength and can't pull himself to those who are unwilling. Those things destroy him, who was righteous and good before God; but the sinner who has been captured will be led down to his death. Let us not think that Solomon held this opinion about women thoughtlessly, he speaks only those things that he has experienced. For this reason he fears God, since women have captured him. And these interpretations are very literal. But according to the spiritual understanding of this passage, either we should take every sin made in general, and call it 'woman' and 'wickedness', for example, she who sits behind the façade of woman in Zechariah above the talent of lead. [Cfr. Zech. 5, 7.] Or we can take woman to be the devil metaphorically on account of effeminate men; or indeed idolatry, and so that we might proceed more closely, the church or heretics, which calls the fool to itself by reasoning, so that he receives stolen bread, and stolen water, the false sacrament, and is led to be baptised in polluted water. — Commentary on Ecclesiastes