Chapter III.—Justin narrates the manner of his conversion. “And while I was thus disposed, when I wished at one period to be filled with great quietness, and to shun the path of men, I used to go into a certain field not far from the sea. And when I was near that spot one day, which having reached I purposed to be by myself, a certain old man, by no means contemptible in appearance, exhibiting meek and venerable manners, followed me at a little distance. And when I turned round to him, having halted, I fixed my eyes rather keenly on him. “And he said, ‘Do you know me?’ “I replied in the negative. “ ‘Why, then,’ said he to me, ‘do you so look at me?’ “ ‘I am astonished,’ I said, ‘because you have chanced to be in my company in the same place; for I had not expected to see any man here.’ “And he says to me, ‘I am concerned about some of my household. These are gone away from me; and therefore have I come to make personal search for them, if, perhaps, they shall make their appearance somewhere. But why are you here?’ said he to me. “ ‘I delight,’ said I, ‘in such walks, where my attention is not distracted, for converse with myself is uninterrupted; and such places are most fit for philology.’196 196 “ ‘Are you, then, a philologian,’197 said he, ‘but no lover of deeds or of truth? and do you not aim at being a practical man so much as being a sophist?’ “ ‘What greater work,’ said I, ‘could one accomplish than this, to show the reason which governs all, and having laid hold of it, and being mounted upon it, to look down on the errors of others, and their pursuits? But without philosophy and right reason, prudence would not be present to any man. Wherefore it is necessary for every man to philosophize, and to esteem this the greatest and most honourable work; but other things only of second-rate or third- rate importance, though, indeed, if they be made to depend on philosophy, they are of moderate value, and worthy of acceptance; but deprived of it, and not accompanying it, they are vulgar and coarse to those who pursue them.’ “ ‘Does philosophy, then, make happiness?’ said he, interrupting. “ ‘Assuredly,’ I said, ‘and it alone.’ “ ‘What, then, is philosophy?’ he says; ‘and what is happiness? Pray tell me, unless something hinders you from saying.’ “ ‘Philosophy, then,’ said I, ‘is the knowledge of that which really exists, and a clear perception of the truth; and happiness is the reward of such knowledge and wisdom.’ “ ‘But what do you call God?’ said he. 196 Philology, used here to denote the exercise of reason. 197 Philology, used here to denote the exercise of speech. The two-fold use of λόγος— oratio and ratio—ought to be kept in view. The old man uses it in the former, Justin in the latter, sense. Chapter III.—Justin narrates the manner of his conversion. 524 Chapter III.—Justin narrates the manner of his conversion.