A discourse much of the same nature follows, concerning the love of Christ, after he hath treated his person and grace at his pleasure. And this he takes occasion for from some passages in my book (as formerly), scraped together from several places, so as he thought fit and convenient unto his purpose. P. 209, “Thus the love of Christ is an eternal love, because his divine nature is eternal; and it is an unchangeable love, because his divine nature is unchangeable; and his love is fruitful, for it being the love of God, it must be effectual and fruitful in producing all the things which he willeth unto his beloved. He loves life, grace, holiness into us, loves us into covenant, loves us into heaven. This is an excellent love, indeed, which doth all for us, and leaves nothing for us to do. We owe this discovery to an acquaintance with Christ’s person, or rather with his divine nature; for the gospel is very silent in this matter. All that the gospel tells us is, that Christ loveth sinners, so as to die for them; that he loves good men, who believe and obey his gospel, so as to save them; that he continues to love them while they continue to be good, but hates them when they return to their old vices: and therefore, I say, there is great reason for sinners to fetch their comforts not from the gospel, but from the person of Christ, which as far excels the gospel as the gospel excels the law.”