Homily VII. Chapter III. Verses 8–11 “Unto me, who am less than the least of all saints, was this grace given, to preach unto the Gentiles the unsearchable riches of Christ; and to make all men see what is the dispensation of the mystery, which from all ages hath been hid in God, who created all things:248to the intent that now unto the principalities and the powers in the heavenly places might be made known through the Church the manifold wisdom of God, according to the eternal purpose, which He purposed in Christ Jesus our Lord.” They who go to the physician’s have not merely to go there and nothing further; they have to learn how to treat themselves, and to apply remedies. And so with us then who come here, we must not do this and nothing else, we must learn our lesson, the surpassing lowliness of Paul. What? when he was about to speak of the vastness of the grace of God, hear what he saith, “Unto me, who am less than the least of all saints, was this grace given.” Lowliness indeed it was even to bewail his former sins, although blotted out, and to make mention of them, and to hold himself within his true measure as where he calls himself “a blasphemer, 80 and a persecutor, and injurious;” (1 Tim. i. 13.) yet nothing was equal to this: for “formerly,” saith he, such was I; and again he calls himself, “one born out of due time.” (1 Cor. xv. 8.) But that after so many great and good deeds and at that time he should thus humble himself, and call himself “less than the least of all,” this is indeed great and surpassing moderation. “To one who am less than the least of all saints;” he saith not, “than the Apostles.” So that that expression is less strong than this before us. There his words are, “I am not meet to be called an Apostle.” (1 Cor. xv. 9.) Here he says that he is even “less than the least of all saints;” “to me,” saith he, “who am less than the least of all saints was this grace given.” What grace? “To preach unto the Gentiles the unsearchable riches of Christ, and to make all men see what is the dispensation of the mystery, which from all ages hath been hid in God, who created all things, to the intent that now unto the principalities and the powers in the heavenly places, might be made known through the Church the manifold wisdom of God.” True, to man it was not revealed; and art thou enlightening Angels and Archangels and Principalities and Powers? I am, saith he. For it was “hid in God,” even “in God who created all things.” And dost thou venture to utter this? I do, saith he. But whence hath this been made manifest to the Angels? By the Church. Again he saith, not merely the manifold (ποικίλος) but the much-manifold (πολυποίκιλος) wisdom, that is, “the multiplied and 248 [The words ‘through Jesus Christ’ (διὰ ᾽Ιησοῦ Χριστοῦ) which are here found in Chrysostom’s text have gotten into the textus receptus from the few late and mostly cursive mss. which present the Byzantine or Con- stantinopolitan text and from which the textus receptus was made. Chrysostom is the chief witness of this Byz- antine text. Schaff, Companion to Greek Testament, pp. 205–6. The words are omitted by Aleph A B C D, most Versions and Editors.—G.A.] Ephesians 3:8-11 152 Ephesians 3:8-11