For her house inclineth unto death,.... Bends, verges, and points that way; it lies in the way to death, and brings unto it, and sinks into it as into a ditch; or all that are in her house, that are familiar with her, live and dwell with her, and commit wickedness with her; these incline or are liable to lose, and do lose, their name, character, and reputation, which is a death upon them; and bring diseases upon their bodies, which issue in corporeal death; or are in danger of dying by the hand of the injured husband, or the civil magistrate; and also are exposed unto eternal death: or "she inclines to death, which is her house" (x), so Aben Ezra and Kimchi; and to which the Targum agrees, "for in the pit of death is her house:'' that is, the house she at last comes to and must dwell in, and all that are ensnared by her; see Pro 5:5; and the second death will be the portion of the whore of Rome and all her followers, Rev 14:10; and her paths unto the dead; that is, her evil ways in which she walks, and into which she draws others to join with her; these lead both her and them to the "damned" (y) in hell, to keep company with them, and be punished as they are: the word "rephaim", here used, sometimes signifies "giants", and so the Targum renders it here; and may refer to the giants of the old world, who were cut off for their debauchery and uncleanness, Gen 6:4; and with whom such persons shall be for ever. (x) "ad mortem quoad domum suam", Cocceius; "ad mortem domum suam", Gejerus; "quod ad domum suam", Michaelis. (y) "ad damnatos", Tigurine version; "ad orcinos", Schultens.