Some peculiar readings occur in the Homilies on Matthew; the most remarkable is, however, a reading of Luke ix. 31. In Homily LVI. 3 (p. 346 of this volume), Chrysostom expressly reads δξαν for ἔξοδον, commenting upon the word. It seems altogether probable that there was no such reading prevalent in his day, but that the word δξ, which stands immediately before in Luke ix. 31, was accidentally substituted for ἔξοδον. This might happen from a slip of the memory on the part of Chrysostom, or some scribe might have made the blunder in an isolated copy used by the preacher. In other respects Chrysostom is a witness for the prevalence of the Antiochian or Syrian text, from which our received text has descended. He ignores the pericope of the woman taken in adultery (John vii. 53, viii. 11), as do all the Greek Fathers before the eighth century.