Dorner, I. ii. 415. The liberty has been taken of putting ‘Himself’ for ‘itself.’ On the same page Dorner speaks of ‘ever increasing return of the Logos into equality with Himself.’ This is a contradiction of his own explanation. God has become God-man. He could not again become simply the Logos. The key to Hilary’s position is the double nature of Christ. The Godhead and the Manhood are aspects in revelation, abstractions in argument. That which connects them and gives them reality is the one Person, the object of thought and faith.