Ver. 27. “Only let your manner of life be worthy of the Gospel of Christ.” Do you see, how all that he has said, tends to turn them to this one thing, advancement in virtue? “Only let your manner of life be worthy of the Gospel of Christ.” What means this word “only,” but that this, and nought else, is the only thing we should seek? If we have this, nothing grievous will befall us. “That whether I come and see you, or be absent, I may hear of your state.” This he says not as if he had changed his purpose, and no longer meant to visit them. But if this come to pass, he says, even though absent, I am able to rejoice. “If,” that is, “I hear that ye stand fast in one spirit, with one soul.” This is what above all things 200 unites believers, and maintains love unbroken, “that they may be one.” (John xvii. 11.) For a “kingdom divided against itself shall not stand.” (Mark iii. 24.) For this cause he everywhere counsels his disciples much to be of one mind. And Christ says, “By this shall all men know that ye are My disciples, if ye love one another.” (John xiii. 35.) That is, do not look with expectation toward me, and therefore slumber, as waiting for my coming, and then, when ye see me not coming faint. For even from report I can receive pleasure likewise. What means, “In one spirit”? By the same gift of grace, viz. that of concord, and zeal; for the Spirit565 is one, and he shows it; for then are we able to stand in “one soul,” also, when we all have “one Spirit.” See how the word “one” is used for concord. See how their souls being many are called one. Thus was it of old. “For they were all,” it is written, “of one heart and of one soul. Striving together for the faith of the Gospel.” (Acts iv. 32.) Does he say, striving together for each other,566 as though the faith did strive? For did they wrestle against each other? But help each other, he says, in your striving for the faith of the Gospel. Ver. 28. “And in nothing affrighted by the adversaries; which is for them an evident token of perdition, but to you of salvation.” Well said he, “affrighted,” this is what befalls us from our enemies, they only frighten. “In nothing” therefore, he says, whatever happens, whether dangers—whether plots. For this is the part of those who stand upright; the enemy can do nought but frighten only. Since it was likely that they should be greatly troubled, when Paul suffered such numberless ills, he says, I exhort you not only not to be shaken, but not to be affrighted, yea rather to despise them heartily; for if ye are thus affected, ye will straightway, by this means, make evident at once their destruction, and your salvation. For when they see, that with their innumerable plots they are unable to frighten you, they will take it as a proof of their own destruction. For when the persecutors prevail not over the persecuted, the plotters over the objects of their plots, the powerful over those subject to their power, will it not be self-evident, that 565 The punctuation is altered. He seems to be proving, not the unity of the Spirit, but the relation of that doctrine to practice. 566 [i.e. you and the faith.—J.A.B.] 355 Philippians 1:22-26