Bede : And when that man arrived, Eli was sitting, etc. When the teacher of the New Testament appeared in Judea, having torn the garment of the letter, the old priesthood still sat on the chair of Moses, although it had lost its light; but against Christ, who is the way, the truth, and the life. For he feared, as indeed happened, that if he were rejected, the grace of Christ might pass to the Gentiles. — Commentary on Samuel Bede : But when that man had entered, he announced to the city, etc. The teacher evangelized, and the listener repented. For upon hearing the crime they had committed in the slaughter of the Savior, the Jews were pierced to the heart and said to Peter and the other apostles: "What shall we do, brothers?" (Acts 2). — Commentary on Samuel Gregory the Dialogist : 15. But when the humility of the ecclesiastical preacher is commended, the pride of the Jewish teacher is likewise expressed, because Eli is said to sit upon a seat. In this passage, Eli represents not the priests but the lawyers of the Synagogue. And what does it mean that he sits upon a seat, except that he is proudly exalted because of his learning? And what does it mean that he watches facing the road, except that while he receives the Scriptures proudly, he contradicts the One through whom he ought to have traveled to the eternal homeland? For the way of salvation is the One who declares of Himself, saying: "I am the Way, the Truth, and the Life" (John 14:6). Therefore he looks not toward the way but against the way, because he does not recognize the Redeemer whom he contradicts. And fittingly, with his sons dead, the father is said to sit upon a seat, because the Synagogue no longer has those who sacrifice in the old manner, and yet still has those who teach in the old manner. And because they were trained for ministry through wise teachers, when the one who sacrificed ceased and the one who taught still remained, the sons are fittingly reported as dead while the father sits upon a seat. But at the announcement of the Redeemer that it heard, the multitude of the Synagogue had not joy but sorrow. Whence, after the man came from the battle and announced the capture of the ark, the whole city is said to have wailed. And because this grief reached even the teachers, ... — Commentary on 1 Kings, Book 3, Chapter 2 Origen of Alexandria : Eli was pious in himself; for he was not anxious primarily about the salvation of his children, but about the ark, lest it should come to be under the foreigners — which indeed also happened. — FRAGMENTS ON KINGDOMS 2