IV. What wild beasts have we let loose upon the
bodies of Saints,—like some who have prostituted human
nature,—on one single accusation, that of not consenting to their
impiety; or defiled ourselves by communion with them, which we avoid
like the poison of a snake, not because it injures the body, but
because it blackens the depths of the soul? Against whom have we
made it a matter of criminal accusation that they buried the dead, whom
the very beasts reverenced? And what a charge, worthy of another
theatre and of other beasts! What Bishop’s aged flesh have
we carded with hooks in the presence of their disciples, impotent to
help them save by tears, hung up with Christ, conquering by suffering,
and sprinkling the people with their precious blood, and at last carried away
to death, to be both crucified and buried and glorified with Christ;
with Christ Who conquered the world by such victims and
sacrifices? What priests have those contrary elements fire and
water divided, raising a strange beacon over the sea, and set on fire
together with the ship in which they put to sea? Socrates (H. E. IV. 16) gives an account of
the murder of eighty Priests by order of Valens. The Prefect of
Nicomedia, being afraid to execute the Emperor’s commands by a
public action, put these men on board a ship, as if to send them into
exile, but gave orders to the crew to set the vessel on fire on the
high seas, and leave the prisoners to their fate.
Billius, however, thinks that the
reference is to the martyrdom of a single Priest, whose death in this
way is described by S. Gregory in his panegyric on Maximus (Or. xxv.
10, p. 461, 462). Who (to cover the more numerous part
of our woes with a veil of silence) have been accused of inhumanity by
the very magistrates who conferred such favour on them? For even
if they did obey the lusts of those men, yet at any rate they hated the
cruelty of their purpose. The one was opportunism, the other
calculation; the one came of the lawlessness of the Emperor, the other
of a consciousness of the laws by which they had to judge.