We, however, do not give it as our view that Christ’s nature is compound, nor yet that He is one thing made of other things and differing from them as man is made of soul and body, or as the body is made of the four elements, but hold Ibid. p. 286. that, though He is constituted of these different parts He is yet the same ἐξ ἑτέρων τὰ αὐτά. Cod. R. 3 reads ταῦτα. See also Cyril, Ep. 2 ad Success.. For we confess that He alike in His divinity and in His humanity both is and is said to be perfect God, the same Being, and that He consists of two natures, and exists in two natures Cf. Niceph. Call., Hist. xviii. 46.. Further, by the word “Christ” we understand the name of the subsistence, not in the sense of one kind, but as signifying the existence of two natures. For in His own person He anointed Himself; as God anointing His body with His own divinity, and as Man being anointed. For He is Himself both God and Man. And the anointing is the divinity of His humanity. For if Christ, being of one compound nature, is of like essence to the Father, then the Father also must be compound and of like essence with the flesh, which is absurd and extremely blasphemous Eulog. apud Max., t. ii. p. 145..