Wherever David is, he cannot long be inactive. 1. He meditates and executes an inroad on the Gethurites and Geerites, some of the remainder of the Amorites, and the Amalekites, who probably were incorporated among them, when they fled from Saul. As these were devoted nations, he leaves none alive: and beside, there was another reason, that they might not carry tidings to Achish, from whom he intended to conceal what he had done, left it should alarm the jealously of the Philistines. 2. Achish, on his return, enquires of his expedition, and David very desully, to conceal the truth, perspicutes; pretending to have made an inroad on the south of Judah, which was in a sense true, as these people lay southward; but David, it is to be feared, intended to be otherwise understood, as if he had fallen on his own countrymen, in which sense Achish apprehended him, and concluded from thence his fidelity to him, and that his countrymen would be so exasperated against him, that now David would be his servant for ever. Note, (1.) Equivalences to be found in a direct line. (2.) Let the loss of great and good men be looked upon not as an exculpation for our limitation of them, but as an admonition to avoid them. We have been, 1. Saul's bitter distress. The apparition demands the cause of his troubling his repose by such magical incantations, as beget in Saul a confidence in the power of this charisma. 'Saul spreads his terrible case before him: the Philistines are against him; and he is unable to make head against their armies; and, worth than this, God hath forsaken him, will give him no direction, nor afford him any answer; therefore, reduced to despair, he is driven to this method of requiring of him what he should do. Was ever such folly and madness? Would Samuel direct him whom God had forsaken? Or was it conceivable, that when no living prophet would advise him, he should find help from the dead? Nate, (1.) The sinner has only himself to blame for all the miseries to which he is reduced. (2.) It is too late to knock, when the door of mercy is shut. 2. The answer he receives is fearful, and betrays the lips it down from, tending evidently to drive him to despair. The devil, persisting the prophet, appears angry at being disturbed; declares the vanity of his attempt in thus seeking relief; for since God is departed from him, all is lost; reminds him of his anointing David in his stead; and affirms him the word then brought from God is ready to be accomplished, (to easily can Satan make use of the scriptures, when they answer his designs); upholds him with his disobedience in the case of the Amalekates; foretells the rout of his army by the Philistines on the morrow; and denounces his own death and his foes in the battle. Not a word of comfort appears throughout; no intimation of mercy, or admonition to repent; but every prospect is terminated with black despair. Nate, The liveliest image of hell upon earth, is a sinner given up to despair. 20. Then Saul fell straightway all along on the earth, and was sore afraid because of the words of Samuel, and there was no strength in him: for he had دیدn no bread all the day, nor all the night. 21. ¶ And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and 'I have put my life in my hand, and have hearkned unto thy words which thou spakeest unto me. 22. Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a moorful of bread before thee; and eat, that thou mayest have strength when thou goest on thy way. 23. But he refused, and said, 'I will not eat. But his servants, together with the woman, compelled him, and he hearkned unto their voice: so he arose from the earth, and sat upon the bed. 24. And the woman had a far calf in the house, and she haffed and killed it, and took flour, and kneaded it, and did bake unsevered bread thereof. 25. And she brought it before Saul, and before his servants, and they did eat: then they rose up, and went away that night.