Letter CCLXXXIX.
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Without address. Concerning an afflicted
woman.
I
consider
it an equal
mistake, to let the guilty go unpunished, and to exceed the proper
limits of punishment. I accordingly passed upon this man the
sentence I considered it incumbent on me to pass—excommunication
from the Church. The sufferer I exhorted not to avenge herself;
but to leave to God the redressing of her wrongs. Thus if my
admonitions had possessed any weight, I should then have been obeyed,
for the language I employed was far more likely to ensure credit, than
any letter to enforce compliance.
So, even after listening to her statements that
contained matter sufficiently grave, I still held my peace; and even
now I am not sure that it becomes me to treat again of this same
question.
For, she says, I have foregone husband, children, all
the enjoyments of life, for the attainment of this single object, the
favour of God, and good repute amongst men. Yet one day the
offender, an adept from boyhood in corrupting families, with the
impudence habitual to him, forced an entrance into my house; and thus
within the bare limits of an interview an acquaintanceship was
formed. It was only owing to my ignorance of the man, and to that
timidity which comes from inexperience, that I hesitated openly to turn
him out of doors. Yet to such a pitch of impiety and insolence
did he come, that he filled the whole city with slanders, and publicly
inveighed against me by affixing to the church doors libellous
placards. For this conduct, it is true, he incurred the
displeasure of the law: but, nevertheless, he returned to his
slanderous attacks on me. Once more the market-place was filled
with his abuse, as well as the gymnasia, theatres, and houses whose
congeniality of habits gained him an admittance. Nor did his very
extravagance lead men to recognise those virtues wherein I was
conspicuous, so universally had I been represented as being of an
incontinent disposition. In these calumnies, she goes on to say,
some find a delight—such is the pleasure men naturally feel in
the disparagement of others; some profess to be pained, but shew no
sympathy; others believe the truth of these slanders; others again,
having regard to the persistency of his oaths, are undecided. But
sympathy I have none. And now indeed I begin to realise my
loneliness, and bewail myself. I have no brother, friend,
relation, no servant, bond or free, in a word, no one whatever to share
my grief. And yet, I think, I am more than any one else an object
of pity, in a city where the haters of wickedness are so few.
They bandy violence; but violence, though they fail to see it, moves in
a circle, and in time will overtake each one of them.
In such and still more appealing terms she told her
tale, with countless tears, and so departed. Nor did she
altogether acquit me of blame; thinking that, when I ought to
sympathise with her like a father, I am indifferent to her troubles,
and regard the sufferings of others too philosophically.
For it is not, she urged, the loss of money that you bid
me disregard; nor the endurance of bodily sufferings; but a damaged
reputation, an injury involving loss upon the Church at large.
This is her appeal; and now I pray you, most
excellent sir, consider what answer you would have me make her.
The decision I have come to in my own mind is, not to surrender
offenders to the magistrates; yet not to rescue those already in their
custody, since it has long ago been declared by the Apostle, that the
magistrates should be a terror to them in their evil-doings; for, it is
said, “he beareth not the sword in vain.”
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To surrender him, then, is contrary to
my humanity; while to release him would be an encouragement to his
violence.
Perhaps, however, you will defer taking action until my
arrival. I will then shew you that I can effect nothing from
there being none to obey me.
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Placed in the
episcopate.
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Rom. xiii. 4
.