2.  Persecution has come upon us, right honourable brethren, and persecution in the severest form.  Shepherds are persecuted that their flocks may be scattered.  And the worst of all is that those who are being treated ill cannot accept their sufferings in proof of their testimony, nor can the people reverence the athletes as in the army of martyrs, because the name of Christians is applied to the persecutors.  The one charge which is now sure to secure severe punishment is the careful keeping of the traditions of the Fathers.  For this the pious are exiled from their homes, and are sent away to dwell in distant regions.  No reverence is shown by the judges of iniquity to the hoary head, to practical piety, to the life lived from boyhood to old age according to the Gospel.  No malefactor is doomed without proof, but bishops have been convicted on calumny alone, and are consigned to penalties on charges wholly unsupported by evidence.  Some have not even known who has accused them, nor been brought before any tribunal, nor even been falsely accused at all.  They have been apprehended with violence late at night, have been exiled to distant places, and, through the hardships of these remote wastes, have been given over to death. For the midnight banishment, cf. the story of the expulsion of Eusebius from Samosata in Theod. iv. 13.  Of death following on exile Basil did not live to see the most signal instance—that of Chrysostom in 407.  The rest is notorious, though I make no mention of it—the flight of priests; the flight of deacons; the foraying of all the clergy.  Either the image must be worshipped, or we are delivered to the wicked flame of whips. cf. Dan. iii. 10.  The whips seem as rhetorical as the image and the flame.  The laity groan; tears are falling without ceasing in public and in private; all are mutually lamenting their woes.  No one’s heart is so hard as to lose a father, and bear the bereavement meekly.  There is a sound of them that mourn in the city—a sound in the fields, in the roads, in the deserts.  But one voice is heard from all that utter sad and piteous words.  Joy and spiritual gladness are taken away.  Our feasts are turned into mourning. Amos viii. 10.  Our houses of prayer are shut.  The altars of the spiritual service are lying idle.  Christians no longer assemble together; teachers no longer preside.  The doctrines of salvation are no longer taught.  We have no more solemn assemblies, no more evening hymns, no more of that blessed joy of souls which arises in the souls of all that believe in the Lord at communions, and the imparting of spiritual boons. ἐπι ταῖς σύναξεσι καὶ τῇ κοινωνί& 139· τῶν πνευματικῶν χαρισμάτων.  We may well say, “Neither is there at this time prince, or prophet, or reader, or offering, or incense, or place to sacrifice before thee, and to find mercy.” Song of the Three Children, 14.