This again, in spite of the wording. which is directed against the Catholic doctrine [or Marcellus?] is a Catholic interpretation. vid. [besides Philo de Somniis. i. 12.) Justin. Tryph. 56. and 126. Iren. Hær. iv. 10. n. 1. Tertull. de carn. Christ. 6. adv. Marc. iii. 9. adv. Prax. 16. Novat. de Trin. 18. Origen. in Gen. Hom. iv. 5. Cyprian. adv. Jud. ii. 5. Antioch. Syn. contr. Paul. apud Routh. Rell. t. 2. p. 469. Athan. Orat. ii. 13. Epiph. Ancor. 29 and 39. Hær. 71. 5. Chrysost. in Gen. Hom. 41. 7. These references are principally from Petavius; also from Dorscheus, who has written an elaborate commentary on this Council, &c. The Catholic doctrine is that the Son has condescended to become visible by means of material appearances. Augustine seems to have been the first who changed the mode of viewing the texts in question, and considered the divine appearance, not God the Son, but a created Angel. Vid. de Trin. ii. passim. Jansenius considers that he did so from a suggestion of S. Ambrose, that the hitherto received view had been the origo hæresis Arianæ, vid. his Augustinus, lib. proœm. c. 12. t. 2. p. 12.