26. For I do not praise the disorder and
irregularity which sometimes exist among us, even in those who preside
over the sanctuary. I do not venture, nor is it just, to accuse
them all. I approve the nautical custom, which first gives the
oar to the future steersman, and afterward leads him to the stern, and
entrusts him with the command, and seats him at the helm, only after a
long course of striking the sea and observing the winds. As is
the case again in military affairs: private, captain,
general. This order is the best and most advantageous for their
subordinates. And if it were so in our case, it would be of great
service. But, as it is, there is a danger of the holiest of all
offices being the most ridiculous among us. For promotion depends
not upon virtue, but upon villany; and the sacred thrones fall not to
the most Worthy, but to the most powerful. Samuel, the seer into
futurity, is among the prophets: but Saul, the rejected one, is
also there. Rehoboam, the son of Solomon, is among the kings, but
so also is Jeroboam, the slave and apostate. And there is not a
physician, or a painter who has not first studied the nature of
diseases, or mixed many colours, or practised drawing: but a
prelate is easily found, without laborious training, with a reputation
of recent date, being sown and springing up in a moment, as the
legend The legend,
i.e., of Cadmus who sowed at Thebes the dragon’s teeth from which
sprung giants. of the giants
goes. We manufacture those who are holy in a day, and bid those
to be wise, who have had no instruction, and have contributed nothing
before to their dignity, except the will. So one man is content
with an inferior position, and abides in his low estate, who is worthy
of a lofty one, and has meditated much on the inspired words, and has
reduced the flesh by many laws into subjection to the spirit:
while the other haughtily takes precedence, and raises his eyebrow over
his betters, and does not tremble at his position, nor is he appalled
at the sight, seeing the disciplined man beneath him; and wrongly
supposes himself to be his superior in wisdom as well as in rank,
having lost his senses under the influence of his position.