Chapter II.
How the Apostle completed many good actions.
It
remains therefore for
us to measure its meaning and drift from the inmost feelings of the
speaker, and to discuss what the blessed Apostle called good, and what
he pronounced by comparison evil, not by the bare meaning of the words,
but with the same insight which he showed, and to investigate his
meaning with due regard to the worth and goodness of the speaker. For
then we shall be able to understand the words, which were uttered by
God’s inspiration, in accordance with his purpose and wish, when
we weigh the position and character of those by whom they were spoken,
and are ourselves clothed with the same feelings (not in words but by
experience), in accordance with the character of which most certainly
all the thoughts are conceived and opinions uttered. Wherefore let us
carefully consider what was in the main that good which the Apostle
could not do when he would. For we know that there are many good things
which we cannot deny that the blessed Apostle and all men as good as he
either have by nature, or acquire by grace. For chastity is good,
continence is praiseworthy, prudence is to be admired, kindness is
liberal, sobriety is careful, temperance is modest, pity is kind,
justice is holy: all of which we cannot doubt existed fully and in
perfection in the Apostle Paul and his companions, so that they taught
religion by the lesson of their virtues rather than their words. What
if they were always consumed with the constant care of all the churches
and watchful anxiety? How great a good is this pity, what perfection it
is to burn for them that are offended, to be weak with the
weak!
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If then the Apostle abounded with such
good things, we cannot recognize what that good was, in the perfection
of which the Apostle was lacking, unless we have advanced to that state
of mind in which he was speaking. And so all those virtues which we say
that he possessed, though they are like most splendid and precious
gems, yet when they are compared with that most beautiful and unique
pearl which the merchant in the gospel sought and wanted to acquire by
selling all that he possessed, so does their value seem poor and
trifling, so that if they are without hesitation got rid of, the
possession of one good thing alone will enrich the man who sells
countless good things.
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Cf.
2 Cor. xi. 29
.