So the words are quoted in all editions of this treatise. Fully to develop the meaning of the allusion, it seems necessary that the whole of the Septuagint rendering should be quoted, — Κεφαλὴ αὐτοῦ χρυσίον κεφὰζ. It is the last word in which part of both the Hebrew words is said to be retained. There is some difficulty in fixing the import of פָּז. Gesenius refers us to Ps. xix. 10, in proof that it means fine, as distinguished from common gold; from פָּזַז, a root not used in Hebrew, but signifying, in the cognate dialect of Arabic, to separate, to purify metals. Some connect the term with Uphaz, a district from which gold was procured, Jer. x. 9. Schultens derives the word from פָּזַז, to leap, to spring up into notice, in allusion to the amount of gold discovered on the surface of the earth, through the previous disintegration of the rock in which it was disseminated, and when a shower has washed it from the soil by which it was covered. There is coincidence between the etymology of the word suggested by the Dutch critic, and the fact that the largest quantities of gold and gold ore have been discovered, not by excavation, but by the washing of detritus in regions of primary and transitory strata where the eruption of igneous rocks has occurred: “As for the earth, … it hath dust of gold,” Job xxviii. 5, 6. — Ed.