John Chrysostom : "Which" (he says) "was established as a figure for the time then present." What does he mean by "the time present"? That before the coming of Christ: For after the coming of Christ, it is no longer a time present: For how could it be, having arrived, and being ended? There is too something else which he indicates, when he says this, "which was a figure for the time then present," that is, became the Type. "In which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience." Thou seest now what is the meaning of "The Law made nothing perfect," and "If that first covenant had been faultless." How? "As pertaining to the conscience." For the sacrifices did not put away the defilement from the soul, but still were concerned with the body: "after the law of a carnal commandment." For certainly they could not put away adultery, nor murder, nor sacrilege. Seest thou? Thou hast eaten this, Thou hast not eaten that, which are matters of indifference. "Which stood only in meats and drinks, and divers washings." "Thou hast drunk this," he says: and yet nothing has been ordained concerning drink, but he said this, treating them as trifles. "And in divers washings, and carnal ordinances imposed on them until the time of reformation." For this is the righteousness of the flesh. Here he depreciates the sacrifices, showing that they had no efficacy, and that they existed "till the time of reformation," that is, they waited for the time that reformeth all things. — Homily on Hebrews 15 Oecumenius : "which was a symbol." He says, a type of those in the tabernacle, for the time then present, from which they are fulfilled, he says, and have an end. And justly. For if those were a type of Christ, it is fitting that with the revelation of Christ, the types are fulfilled, and they have an end. "according to which gifts and sacrifices were offered." In which a symbol and according to which type the offerings of both giftsand sacrifices were offered, "which could not perfect the worshiper in regard to conscience." As if he said, In which type, that is, in the priestly service according to the law, the sacrifices were offered, but they were not able to cleanse the soul and conscience. For being bodily, they cleansed the body. "in regard to conscience;" or according to the soul. "which could not perfect the worshiper." Not even those who offered the sacrifices could be purified. — The Pseudo-Oecumenian Catena on Hebrews