Epiphanius relates Hæres. lxxiii. § 37. that “after these three had been set up, and could do nothing on account of mutual contentions,” Euzoius was appointed by the Arians, and held the See until the accession of Theodosius in a.d. 379, when he was deposed, and Gelasius restored.  In the meantime Cyril had been a third time deposed and driven from Jerusalem, probably in the year 367.  For at that time Valens, who had fallen under the influence of Eudoxius, the Arian Bishop of Constantinople, by whom he was baptized, “wrote to the Governors of the provinces, commanding that all Bishops who had been banished by Constantius, and had again assumed their sacerdotal offices under the Emperor Julian, should be ejected from their Churches Sozom. vi. 12.  Cf. Tillemont, Mémoires, Tom. viii. p. 357:  “As Cyril was, no doubt, then persecuted only on account of his firmness in the true Faith, the title of Confessor cannot be refused to him.”.”  Of this third and longest banishment we have no particulars, but we may safely apply to it the words of the Synod at Constantinople, 382, that Cyril “ had passed through very many contests with the Arians in various places.”